Crispin, who lives in Philadelphia but grew up in Kansas, begins by describing a haunting she discovered in her home after moving back to her home state. The ghost in question, dubbed Charlie, came with a specific type of “dad energy…this disapproval, this long list of unspoken rules, this very Midwestern version of masculinity that is all emotional constipation yet still strangely captivating, that leaves those around it scrutinizing every glimmer of the eye, every change in tone or inflection, looking for some sign of approval or affection or respect. The kind of masculinity that makes you think love is a thing to be earned through sacrifice and improved performance.” Mixing memoir and cultural criticism, the author explores her relationships with the three “dads” of the title: her elementary art teacher, who was involved in a horrific act of violence; abolitionist John Brown; and Reformation leader Martin Luther. Crispin shows how these different figures and their legacies have personally affected her and how their broader influences—in family, politics, and religion—have affected America as a whole, particularly related to the many myths embedded in ostensibly pure Midwestern values. Examining how each of these aspects of culture has been modified, redefined, and coopted, Crispin thoughtfully explores how “the idea of community is not enough. It’s too floppy a concept, too nostalgic and indistinct. It doesn’t just mean knitting circles and someone to bring you groceries when you’re sick. It means clusters of like-minded people who shut out any dissent. Neo-Nazis have a great sense of community, as do anti-vaxxers and militias. What we need is society.” By challenging a host of societal assumptions about family, identity, gender, religion, and politics, the author upends an array of notions about American exceptionalism.